CATHOLIC FAITHWATCH: “[Saint John Paul II on the Parable of the Prodigal Son and the Merciful Father -] General Audience, Sept. 8, 2019” – VaticanVa

Saint Pope John Paul II file photo, adapted from image at archives.gov

“… God’s Forgiveness is revealed through Jesus’ Words and Deeds. In pardoning sins, Jesus shows the Face of God the Merciful Father. … The high point of this revelation can be considered the sublime parable … usually called ‘the prodigal son’ … which should be called ‘the Merciful Father’ … God’s Attitude is presented in terms that are truly overwhelming in comparison with human criteria …. Leaving the father’s house clearly expresses … sin as an act of ungrateful rebellion with … humanly painful consequences.  … the father, catching sight of him while still a long way off, runs to meet him full of compassion (or better, ‘inwardly moved with pity,’ as the Greek text literally says: Lk 15: 20), embraces him lovingly and wants everyone to celebrate with him.

… legalism is surpassed by the father’s generous and gratuitous love …. Forgiveness consists not only in taking [the prodigal son] back … but also … the joy of restored communion, bringing him from death to life. … The merciful Father who embraces the prodigal son is the definitive icon of God revealed by Christ. First and foremost He is Father. It is God the Father who extends his arms in blessing and forgiveness, always waiting ….  [Jesus] has been sent to manifest the Father’s mercy. This is the mercy that shines brightly especially on Golgotha, in the sacrifice offered by Christ for the forgiveness of sins ….”

Click here for: “[Saint John Paul II on the Parable of the Prodigal Son and the Merciful Father -] General Audience, Sept. 8, 2019” – VaticanVa


This Angelus also was the subject of the following Vatican Information Service press release from 1999:

GOD SHOWS HIS MERCY IN PARDONING SINS

VATICAN CITY, SEP 8, 1999 (VIS) – In this morning’s general audience held in St. Peter’s Square, the Holy Father, continuing his reflections on the meaning of conversion, spoke of the significance of the remission of sins which is offered through sacramental meditation.

If, said the Pope, forgiveness of sin in the Old Testament “does not attenuate man’s responsibility and the need for his commitment to conversion,” in the New Testament “God’s forgiveness is manifested through the words and deeds of Jesus. In forgiving sin, Jesus reveals to us the merciful face of the Father.”

John Paul II confirmed that the “pinnacle of this revelation may be considered as being the parable which is known as the ‘prodigal son’ but which should be called the ‘merciful father.'”

“The decision of the younger son to liberate himself (from his father) … is a blatant rejection of family communion. The distancing from the paternal home well expresses the meaning of sin and its character of ungrateful rebellion.” Human logic, expressed in the elder brother’s protest, would suggest “adequate punishment.” Nonetheless, the Pope continued, the father goes out to meet the prodigal son and shows him his love. “Pure legality is overcome by generous and unconditional parental love, which goes beyond human justice and summons both brothers to sit once more at the father’s table.”

“The merciful father of the parable both contains within himself and transcends all the attributes of paternity and maternity. … The mystery of the ‘return home’ admirably expresses the meeting between the Father and humanity, between mercy and misery, in a circle of love that does not only concern the lost son but extends to all.”

AG;FORGIVENESS SINS;…;…;VIS;19990908;Word: 280;
Published by VIS – Holy See Press Office – Wednesday, September 08, 1999

[the press release included the following notice:
Copyright © VIS – Vatican Information Service
In accordance with international regulations on Intellectual Property and Author’s Rights, VIS authorises reproduction of news items issued by the Vatican Information Service, partially or in their entirety, on condition that the source (VIS – Vatican Information Service) is quoted.]

View of St. Peter's Basilica at Vatican from River

[featured images are file photos]

CATHOLIC FAITHLINK: “Midnight Mass Homily 2004 – Saint Pope John Paul II” – VaticanVa

Saint Pope John Paul II file photo, adapted from image at archives.gov

“… In the Son of the Virgin, ‘wrapped in swaddling clothes and lying in a manger’ (Lk 2:12), we acknowledge and adore ‘the Bread which came down from heaven’ (Jn 6:41, 51), the Redeemer who came among us in order to bring life to the world. [] Bethlehem! The city where Jesus was born in fulfilment of the Scriptures, in Hebrew means ‘house of bread.’ It was there that the Messiah was to be born, the One who would say of Himself: ‘I AM the Bread of Life’ (Jn 6:35, 48). In Bethehem was born the One who, under the sign of broken bread, would leave us the memorial of his Pasch. On this Holy Night, adoration of the Child Jesus becomes Eucharistic adoration. …”

CATHOLIC MASS VIDEO: Twenty-Sixth Sunday in Ordinary Time 9.30.18 – Basilica of the National Shrine of the Immaculate Conception

File Photo of the Basilica of the National Shrine of the Immaculate Conception

Catholic TV Mass for the Twenty-Sixth Sunday in Ordinary Time, Sept. 30, 2018, from the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. [can take a moment to load] [Click here for Mass Readings]

[featured image is file photo]

CATHOLIC FAITHWATCH: “Homily, 25th Sunday in Ordinary Time, Year B – 10.20.15” – Father Boniface O’Nell, OSB, Saint Anselm’s Abbey

Artistic Drawing of Jesus Preaching in Sermon on the Mount

“… With a Christ-like attitude, every work in which we find ourselves is a work of service. We are stewards only of the many gifts God entrusts to us and which God intends to be used in His Service. Meeting the needs of others means being present to others in many different ways.[] Christ’s teaching is not meant to be a formula for worldly success. It involves drudgery and ingratitude. We, the Baptized are called to continue Christ’s work of service so that Jesus can give His Love to others through us. We all have opportunities to serve those around us …. The occasions are limitless. To be a Disciple means being open to what God asks of us at any given moment, even in very small things …. By putting on the Mind of Christ in the Service of others we become Transfigured in Christ and even in this life begin to know the Peace and Joy of the Kingdom.”

Click here for: “Homily, 25th Sunday in Ordinary Time, Year B – 10.20.15” – Father Boniface O’Nell, OSB, Saint Anselm’s Abbey

 

CATHOLIC VIDEO: “Mount Tabor and the Feast of the Transfiguration” – Franciscan Media

Mount Tabor file photo, adapted from image at loc.gov, adapted by Steve Welsh, stevencwelsh.info

“Franciscan Media presents a look at Mount Tabor and the Church of the Transfiguration, site of the Transfiguration of Jesus, when Jesus was transformed in appearance with His Face Shining like the sun and His clothing dazzling like light; when Jesus conversed with Moses and Elijah; and when the Voice of God the Father came from a dazzling cloud, saying, ‘This is My Beloved Son, with Whom I AM well pleased; listen to Him,’ all before the eyes of the Apostles Peter, James and John. …”

CATHOLIC FAITHLINK: “Homily of Pope John Paul II, Mass Dedicated To The Heart Of Christ, Apostolic Journey To Canada 9.20.84” – VaticanVA

Saint Pope John Paul II file photo, adapted from image at archives.gov

“When we say ‘Heart of Jesus Christ,’ we address ourselves in faith to the whole Christological mystery: the mystery of the God-Man. …”

CATHOLIC FAITHLINK: “Homily: Sixth Sunday of Easter 2012 – St. Anselm’s Abbey” – Fr. Christopher

Holy Trinity and Scenes From Scripture

“… The source of all love, of course, is Divine Love, Trinitarian Love. God Who is Love could not contain that love within the Trinitarian Unity. It burst forth into a creation, every part of which God pronounced very good. God even made creatures in his own image and likeness. The whole of creation is meant to mirror and give glory to all the perfections in the creator: unity, beauty, truth, goodness, holiness, power and majesty. …”

CATHOLIC FAITHLINK: “On the Paradoxical Connection Between Love and Law – A Homily for the 6th Sunday of Easter” – Archdiocese of Washington/Msgr. Charles Pope

Christ the King Historic Image Print For Planned Stained Glass Window, adapted from image at loc.gov

“In the Sunday Gospel, Jesus cuts right through the modern Western tendency to place love in opposition with law, and law in opposition with joy. Jesus joins all three concepts and summons us to a new attitude. …”

CATHOLIC FAITHWATCH: “[Jesus is the Vine, We Are the Branches;] Pope Benedict XVI, Fifth Sunday of Easter, Regina Caeli 2012” – VaticanVa

Jesus and Mary Magdalene After Resurrection, adapted from image at loc.gov

“… Jesus said to His Disciples, ‘I am the true vine, and my Father is the vinedresser’ … The True Vine of God, True Life, is Jesus who with His Sacrifice of Love gives us Salvation, opens to us the way to be part of this vine. … as Jesus remains in the Love of God the Father, the Disciples too, wisely pruned by the Word of the Master … if they remain profoundly united in Him … become Fruitful Branches that bear an abundant Harvest. St Francis de Sales wrote: ‘The vine-sprig, united and joined to the stock, brings forth fruit not by its own power but in virtue of the stock. … we are united by charity unto our Redeemer as members to their head, and hence it is that … good works, drawing their worth from Him, merit Life Everlasting” (Treatise on the love of God, XI, 6). * * * … each one of us is like a branch that only lives if its union with the Lord grows every day in prayer, in participation in the Sacraments and in charity. … Let us pray to the Mother of God that … all our actions may have their beginning and end in [Jesus].”

Click here for: “Pope Benedict XVI, Fifth Sunday of Easter, Regina Caeli 2012” – VaticanVa

View of St. Peter's Basilica at Vatican from River

 

 

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