by Faith Central & Steve Welsh
“‘My soul, give thanks to the Lord, all my being, Bless His Holy Name’” (Ps. 103 (102), 1). 1. With these words of today’s liturgy, dear brothers and sisters, I wish to address myself, together with all of you, to the God of Love. And I wish to do so through the mystery of the Heart of Christ. I choose
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“The Church draws her life from the Eucharist. This truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery of the Church. In a variety of ways she joyfully experiences the constant fulfilment of the promise: “Lo, I am with you always, to the close of the age” (Mt 28:20), but in the
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“… The Athanasian Creed, written around the fourth or fifth century, puts it this way: ‘We worship one God in Trinity and Trinity in Unity, neither confounding the persons nor dividing the substance.’ …”
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“… On the Feast of the Most Holy Trinity we do well to remember that we are pondering a mystery that cannot fit in our minds. A mystery, though, is not something wholly unknown. In the Christian tradition, the word “mystery” refers to (among other things) something that is partially revealed, something much more of which remains hidden. As we
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“… The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the “hierarchy of the truths of faith”.56 The whole
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“… Ask yourselves whether you belong to His Flock, whether you know Him, whether the light of His Truth shines in your minds. I assure you that it is not by faith that you will come to know Him, but by love; not by mere conviction, but by action. John the Evangelist is my authority for this statement. He tells
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“… What about us? Hopefully we do understand what #Jesus is trying to tell us. We heard at the end of the first reading from St. Peter’s letter: “… you had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls. Shepherding connotes actions like guarding, mentoring, guiding, providing for and protecting those
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“In today’s Gospel we encounter two discouraged and broken men making their way to Emmaus. The text describes them as ‘downcast.’ …. They are also moving in the wrong direction, West, away from Jerusalem, away form the resurrection. They have their backs to the Lord, rising in the East. The men cannot see or understand God’s Plan. They cannot ‘see’
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“How does #Jesus make himself known at #Emmaus? First, He interprets ‘all the Scriptures’ as referring to Him. In today’s First Reading and Epistle, Peter also opens the Scriptures to proclaim the meaning of Christ’s death according to the Father’s ‘set plan’ — foreknown before the foundation of the world. … In every Eucharist, we reenact that Easter Sunday at
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“… The early Church realized that Jesus’ timing of the first two Masses (Eucharists) was very significant. Led by the Spirit (Jn 16:13), they devoted themselves to the breaking of the bread, that is, the Mass (Acts 2:42). Wherever the Church has emphasized devotion to the Mass throughout its history, it has seen the love, power, and glory of God.
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