CATHOLIC FAITHWATCH: “Lenten exercises: “Rend your hearts, not your garments, and return to the Lord, your God” (Jl 2:13)” – Saint Pope Leo the Great, 10th Homily for Lent (SC 49 rev)/DailyGospel

Cross Atop Rocky Cliff

“… although any time is suitable for the exercise of the virtue of charity, it is more especially urged on us by this present season. … those who long to receive the Lord’s Pasch with bodies and souls made holy must strive earnestly to acquire this grace which includes the sum of all virtues and ‘covers a multitude of sins’ (1Pt 4:8). … as we are about to celebrate that most eminent of all mysteries, in which the Blood of Jesus Christ wiped away all our sins, let us first of all prepare to offer the sacrifice of mercy so that, what we have been given by the Mercy of God, we ourselves may show to those who have sinned against us. May wrongs be cast into oblivion, sins not draw down punishment, and may all those who have trespassed against us no longer fear to be repaid in kind ….”

Click here for: “Lenten exercises: “Rend your hearts, not your garments, and return to the Lord, your God” (Jl 2:13)” – Saint Pope Leo the Great, 10th Homily for Lent (SC 49 rev)/DailyGospel

CATHOLIC FAITHWATCH: Archdiocese of Chicago: “Ash Wednesday [and Saint Valentine’s Day] Announcement”

Stylized Ashes in Form of Cross

The Archdiocese of Chicago issued a statement noting that Ash Wednesday 2018 falls on February 14, a day on which many persons still celebrate Saint Valentine’s Day, but declared that no dispensation would be granted from the requirements of fasting and abstinence from meat.

“In view of the significance of Ash Wednesday the obligation of fast and abstinence must naturally be the priority in the Catholic community.”

The statement highlighted the significance of Ash Wednesday as the solemn beginning of Lent as a season of prayer and penance:

“Catholics throughout the world recognize Ash Wednesday as the solemn beginning of a period of prayerful reflection and penance, as is evident by the large number of church goers on this day.”

Even though Saint Valentine has reportedly been removed from the Church calendar, it is, perhaps, surprising, that the Archdiocese of Chicago would surrender to its secularization, failing to use the word “Saint” and referencing so-called “Valentine’s Day” as “largely secular.”

“This year, the largely secular celebration of Valentine’s Day (February 14) coincides with Ash Wednesday ….”

The Archdiocese of Chicago suggested moving the celebration of so-called “Valentine’s Day” to Mardi Gras, the day before:

“Valentine’s Day can appropriately be celebrated the Tuesday before Ash Wednesday which also happens to be Mardi Gras, a traditionally festive time before beginning our Lenten observance.”

This latter point also is, admittedly, rather curious.  One the one hand, there are festive aspects to marriage and courtship, as evidenced, for example, by the festive nature of wedding receptions and weddings being marked as occasions for great celebration.  And the festive aspects of celebrating marriage and courtship could, indeed, dovetail with Mardi Gras, provided that a Mardi Gras celebration is appropriate to being with, e.g., that one does not attend a parade featuring immodest dress, for example.

However, the coinciding of the Saint Valentine’s Day calendar date with Ash Wednesday also should rightly provide an opportunity to remind the Faithful, and the general public, of the sacred, prayerful and holy aspects of proper courtship and authentic marriage.  Proper courtship is that which is holy and chaste and involves a prayerful discernment of marriage.  And authentic marriage is Holy Matrimony, a Holy Sacrament and holy religious Vocation grounded on Faith-based commitment and sacrifice.  There definitely are Lenten themes that do, in fact, fit well with proper courtship and marriage.

For example, one interesting story of a couple who got engaged, provided by a Homilist, involved a young man washing his young lady’s feet as part of a marriage proposal, seeking to emulate Jesus washing the feet of the Apostles at the Last Supper on Holy Thursday.  So to simply “write off” a dissociation of Ash Wednesday from appropriate courtship and marriage is, arguably, missing an opportunity.

Click here for: Archdiocese of Chicago: “Ash Wednesday [and Saint Valentine’s Day] Announcement”

CATHOLIC FAITHWATCH: “The Best Lent Ever” – Archbishop William E. Lori/ Catholic Review

File Photo of Baltimore Skyline and Inner Harbor, adapted from image at epa.gov

“… the word ‘Lent’ does not pertain to darkness or despair. … The original meaning … has to do with springtime. … Lent … represents a new springtime in our spiritual lives. … when the darkness of sin is to give way to new Light of Grace. … Lenten practices … are harbingers of hope for a more Christ-centered way of life. These penitential practices are indicators and tools of God’s [Divine Mercy] … [with] the power to transform our way of life. With that in mind, let’s briefly review the three principal Lenten practices, with our eyes fixed on the goal of renewed spiritual joy and greater holiness of life. …”

Click here for “The Best Lent Ever” – Archbishop William E. Lori/ Catholic Review

CATHOLIC FAITHLINK: “Archbishop Chaput: The Triduum and Easter 2017” – Catholic Philly/Archbishop Charles J. Chaput, O.F.M. Cap.

Jesus and Mary Magdalene After Resurrection, adapted from image at loc.gov

“… This year and every year, Holy Week is a time to remember that, as the late Cardinal Augustin Mayer once said, ‘nothing great is ever achieved without suffering.’ Discipleship always has a cost. No Christian ever lives the Gospel without eventually encountering the cross. …”

VIDEO: Catholic TV Mass Readings and Homily: Monday of Holy Week 4.10.17 – EWTN (Alabama)

File Photo of Bethany ca. 1900, adapted from image at loc.gov from G. Eric and Edith Matson Photograph Collection

Catholic TV Mass Readings and Homily for Monday of Holy Week, April 10, 2017, from EWTN in Alabama. [Click here for Mass Readings]

CATHOLIC FAITHLINK: “Sermon for Palm Sunday”/”Blessed is he who comes in the Name of the Lord” – Blessed Guerric of Igny (c.1080-1157), Cistercian abbot

Cross Atop Rocky Cliff

“… If we consider today’s procession and the Passion together, we see Jesus sublime and glorious on one hand,  and humiliated and suffering on the other. For in the procession he receives royal honors and in the Passion he is mortified as a criminal. … Lord Jesus, whether your face be glorious or humiliated, we always see wisdom shining in it. On your face shines the refulgence of eternal light …. O Lord, may your light, the light of your face (Ps 4:7), always shine upon us, in sorrow as in happiness… You are joy and salvation for all, both when you ride on a donkey and when you hang from a cross.”

CATHOLIC FAITHLINK: “Homily of Saint John Paul II, Palm Sunday, 28 March 1999”

Saint Pope John Paul II file photo, adapted from image at archives.gov

“… Yes! #Jesus #Christ is Lord! He is the Lord of time and history, the Redeemer and the Saviour of man. Blessed be he who comes in the name of the Lord! #Hosanna! …”

CATHOLIC FAITHLINK: “See What the End Shall Be – Palm Sunday” – Archdiocese of Washington/ Msgr. Charles Pope

Cross Atop Rocky Cliff

“… The usual villains (the Temple leaders, Judas, and the recruited crowd shouting, ‘Crucify him!’) are unambiguously wicked and display their sinfulness openly; but there are others involved whose struggles and neglectfulness, though more subtle, are no less real. It is in examining these figures that we can learn a great deal about ourselves. Although we may not openly shout, ‘Crucify him,’ we are often not as unambiguously holy and heroic as Jesus’ persecutors are wicked and bold. As we read the Passion, we must understand that this is not merely an account of the behavior of people long gone. This is a portrait of you and me; we do these things. …”

CATHOLIC FAITHLINK: “HOMILY OF HIS HOLINESS BENEDICT XVI: CELEBRATION OF PALM SUNDAY OF THE PASSION OF OUR LORD 2011”

View of St. Peter's Basilica at Vatican from River

“… We are on pilgrimage with the Lord to the heights. We are striving for pure hearts and clean hands, we are seeking truth, we are seeking the face of God. Let us show the Lord that we desire to be righteous, and let us ask him: Draw us upwards! Make us pure! Grant that the words which we sang in the processional psalm may also hold true for us; grant that we may be part of the generation which seeks God, ‘which seeks Your Face, O God of Jacob’ (cf. Ps 24:6). Amen.”

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