“… St. Boniface, who grew up in the monastic culture that was highly developed in his Homeland, remained throughout his life either a teacher or a disciple of it. He recognized as an important presupposition for preaching and receiving the Gospel the spiritual and moral development of the person through concern for and transmission of the ancient patrimony of Christian formation. St Boniface, therefore, is a model for families, schools and institutes of formation also in an age when this patrimony is at risk. … he is also a model of fidelity to the papacy as the centre of ecclesial unity. Only the branch that abides in the vine can bear fruit (cf. Jn 15: 4). Historically St Boniface and his testimony are credited with having brought about and safeguarded unity between the Church in his mission land and the Church united round the Successor of Peter. Yet, it is not only the great missionary’s work that speaks to us today but also his whole personality. He left his own safe Country to proclaim the Gospel among the Germanic peoples and Franks as a ‘foreigner by God’s will.’ Unafraid and undaunted, not only did he fight against the pagan cults of his time, but he did not even fear hostility when it was a matter of reforming the Christian life that already existed. St. Boniface was discouraged neither by the difficulties caused by the obstacles he encountered nor by failure and defeats. He bequeathed to others for their guidance his own experience of life: “Let us stand firm in the fight on the day of the Lord, for days of affliction and misery are here…. We are not dogs that cannot speak, nor silent observers, nor mercenaries fleeing from wolves! Instead, we are hard-working Pastors who watch over Christ’s flock, who proclaim God’s will to people whether important or ordinary, rich or poor… in season and out of season” (Boniface to Cuthbert, Archbishop of Canterbury, in the year 747). …”