CATHOLIC FAITHLINK: “Lent 2019” – USCCB

File Photo of Sunrise at Joshua Tree National Park

“The 2019 Lenten season begins on Ash Wednesday, March 6, for Latin-rite Catholics with Easter Sunday on April 21. During Lent, we are asked to devote ourselves to seeking the Lord in prayer and reading Scripture, to service by giving alms, and to sacrifice self-control through fasting. Many know of the tradition of abstaining from meat on Fridays during Lent,

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CATHOLIC FAITHLINK: “The Divine Sculptor … St. John’s Precautions and Lenten Detachment … St. Benedict Crucifix and Lenten Reading” – Sisters of Carmel, Carmelite Monastery of the Sacred Hearts (Colorado Springs) Newsletter 3.4.19

Cross Atop Rocky Cliff

“… you will recall reading or hearing about the three ways of doing penance: fasting, prayer, alms-giving. … These holy practices are important and salutary, as Our Lord Jesus Himself instructs us (St. Matthew 6:1-18). In making use of these practices, it is essential that we have a plan for Lent, some sort of program for ourselves, for without that,

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CATHOLIC MASS READINGS: Thursday after Ash Wednesday 3.7.19 – USCCB/ NABRE

Historic Bible

“Jesus said to His Disciples: ‘The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be Raised.’ … He said to all, ‘If anyone wishes to come after Me, he must deny himself and take up his cross daily and follow Me. For

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CATHOLIC FAITHLINK: “Code of Canon Law: Days of Penance – [Fasting and Abstinence]” – VaticanVa

View of St. Peter's Basilica at Vatican from River

“Days of Penance Can. 1249 The divine law binds all the Christian faithful to do penance each in his or her own way. In order for all to be united among themselves by some common observance of penance, however, penitential days are prescribed on which the Christian faithful devote themselves in a special way to prayer, perform works of piety

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CATHOLIC FAITHLINK: “A Reflection on Lenten Fasting” – USCCB/ Rev. Daniel Merz

Stylized Ashes in Form of Cross

“In the early Church and, to a lesser extent still today, there were two fasts. There was the “total fast” that preceded all major feasts or sacramental events. The ancient name for this fast was “statio” from the verb “sto, stare” to stand watch, on guard or in vigil. The second fast was a fast of abstinence from certain foods,

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