CATHOLIC FAITHWATCH: “[Saint John Paul II on the Parable of the Prodigal Son and the Merciful Father -] General Audience, Sept. 8, 2019” – VaticanVa

Saint Pope John Paul II file photo, adapted from image at archives.gov

“… God’s Forgiveness is revealed through Jesus’ Words and Deeds. In pardoning sins, Jesus shows the Face of God the Merciful Father. … The high point of this revelation can be considered the sublime parable … usually called ‘the prodigal son’ … which should be called ‘the Merciful Father’ … God’s Attitude is presented in terms that are truly overwhelming in comparison with human criteria …. Leaving the father’s house clearly expresses … sin as an act of ungrateful rebellion with … humanly painful consequences.  … the father, catching sight of him while still a long way off, runs to meet him full of compassion (or better, ‘inwardly moved with pity,’ as the Greek text literally says: Lk 15: 20), embraces him lovingly and wants everyone to celebrate with him.

… legalism is surpassed by the father’s generous and gratuitous love …. Forgiveness consists not only in taking [the prodigal son] back … but also … the joy of restored communion, bringing him from death to life. … The merciful Father who embraces the prodigal son is the definitive icon of God revealed by Christ. First and foremost He is Father. It is God the Father who extends his arms in blessing and forgiveness, always waiting ….  [Jesus] has been sent to manifest the Father’s mercy. This is the mercy that shines brightly especially on Golgotha, in the sacrifice offered by Christ for the forgiveness of sins ….”

Click here for: “[Saint John Paul II on the Parable of the Prodigal Son and the Merciful Father -] General Audience, Sept. 8, 2019” – VaticanVa


This Angelus also was the subject of the following Vatican Information Service press release from 1999:

GOD SHOWS HIS MERCY IN PARDONING SINS

VATICAN CITY, SEP 8, 1999 (VIS) – In this morning’s general audience held in St. Peter’s Square, the Holy Father, continuing his reflections on the meaning of conversion, spoke of the significance of the remission of sins which is offered through sacramental meditation.

If, said the Pope, forgiveness of sin in the Old Testament “does not attenuate man’s responsibility and the need for his commitment to conversion,” in the New Testament “God’s forgiveness is manifested through the words and deeds of Jesus. In forgiving sin, Jesus reveals to us the merciful face of the Father.”

John Paul II confirmed that the “pinnacle of this revelation may be considered as being the parable which is known as the ‘prodigal son’ but which should be called the ‘merciful father.'”

“The decision of the younger son to liberate himself (from his father) … is a blatant rejection of family communion. The distancing from the paternal home well expresses the meaning of sin and its character of ungrateful rebellion.” Human logic, expressed in the elder brother’s protest, would suggest “adequate punishment.” Nonetheless, the Pope continued, the father goes out to meet the prodigal son and shows him his love. “Pure legality is overcome by generous and unconditional parental love, which goes beyond human justice and summons both brothers to sit once more at the father’s table.”

“The merciful father of the parable both contains within himself and transcends all the attributes of paternity and maternity. … The mystery of the ‘return home’ admirably expresses the meeting between the Father and humanity, between mercy and misery, in a circle of love that does not only concern the lost son but extends to all.”

AG;FORGIVENESS SINS;…;…;VIS;19990908;Word: 280;
Published by VIS – Holy See Press Office – Wednesday, September 08, 1999

[the press release included the following notice:
Copyright © VIS – Vatican Information Service
In accordance with international regulations on Intellectual Property and Author’s Rights, VIS authorises reproduction of news items issued by the Vatican Information Service, partially or in their entirety, on condition that the source (VIS – Vatican Information Service) is quoted.]

View of St. Peter's Basilica at Vatican from River

[featured images are file photos]

CATHOLIC FAITHLINK: “Bite Your Tongue! A Homily for the 8th Sunday of the Year” – Archdiocese of Washington/ Msgr. Charles Pope

File Image of Stick Figure with Megaphone to Mouth, adapted from image at fda.gov

“… What we say reveals a great deal about us—more than we imagine. Speech is among our greatest gifts, yet self-mastery in speech is among the rarest. Some of the most common sins we commit are related to speech: gossip, idle chatter, lies, exaggeration, harsh attack, and uncharitable remarks. …”

CATHOLIC FAITHLINK: “Lectio Divina: 6th Sunday of Ordinary Time (C)” – Carmelites

Cross Atop Rocky Cliff

“Lord Jesus, send Your Spirit to help us to read the scriptures with the same mind that You read them to the disciples on the way to Emmaus. … Create silence in us so that we may listen to Your voice in creation and in the scriptures, in events and in people, above all in the poor and suffering. May Your word guide us so that we too, like the two disciples on the way to Emmaus, may experience the force of Your resurrection and witness to others that You are alive in our midst as source of fraternity, justice and peace. We ask this of You, Jesus, Son of Mary, who revealed the Father to us and sent us Your Spirit. Amen. …”

CATHOLIC FAITHLINK: “A Summary of Our Salvation – A Homily for the Fourth Sunday of Advent” – Archdiocese of Washington/ Msgr. Charles Pope

Nativity Scene Statuary at Church

” … Let’s see what the Lord and the Church have to teach us. … I. Our Humility … II. Our Hardship … III. Our Head … IV. Our Healing … Jesus initiated … a process whereby His Truth and Grace would be proclaimed and those who accepted these gifts would be able to come to greater and more lasting peace. This peace must begin in the heart and mind of every individual believer who, by the grace of Jesus Christ, experiences an inner healing of the many conflicts and destructive drives caused by sin. Then, by drawing others to that same healing through evangelization to a life-changing, transformative relationship with Jesus Christ, this peace is meant to spread throughout the world. This will put an end to division, bring together the children of God, and show forth God’s greatness, truth, and salvation to the ends of the earth. He is our peace. Jesus is our healing. …”

CATHOLIC FAITHWATCH: “‘He was speaking about the temple of His Body’ – Saint Augustine Sermon Morin No. 3, 4; PLS 2, 664” – DailyGospel

Christ Breaking Bread, Photograph of Painting, adapted from image at loc.gov with credit to Detroit Publishing Co.

“… Why, then, did [God] build, or cause to be built, a temple? To prefigure Christ’s Body. … The True Temple, the Lord’s Body, also fell but has been Raised Up again, and raised up in such a way it will fall no more .… [O]ur bodies, joined to Christ our Head [] … together form … God’s temple. Together with Christ’s Body our bodies are this temple .… Let yourselves be built up in unity that you may not fall in ruins by remaining separate.”

Click here for: “‘He was speaking about the temple of His Body’ – Saint Augustine, Sermon Morin No. 3, 4; PLS 2, 664” – DailyGospel

 

CATHOLIC FAITHLINK: “The Road to Hell Is Paved with Indifference” – Msgr. Charles Pope/ Archdiocese of Washington

Cross Atop Rocky Cliff

“… some people … resist, disbelieve, or even hate God … [or] engage[] in serious sins [yet] there are even more who have simply fallen into indifference and drifted away from God and the things of Heaven. … What makes this sort of rejection of God’s invitation so pernicious … Many today who live very secular lives, giving little or no thought to God, are very ‘nice’ people. … pay[ing] their taxes, lov[ing] their families … dedicat[ing] their time to … good causes. … [while] seem[ing] to have little time for God or for the things of God …. * * * Do you want what God offers or do you prefer the world … its offers rooted in the flesh or even in the devil? … a strange obtuseness to the human heart … desir[es] lesser things to greater …. carried away by passing pleasures … hat[ing] the discipline of the Cross. We must recover an urgency in our evangelization that does not presume that most will ‘make it in’ by some natural ‘goodness’ or ‘niceness.’ … Vague notions of universalism and of being pleasant, nice people cannot replace the Biblical teaching of obedience to the summons to say yes to God’s Kingdom. … we need a sober, consistent, urgent outreach to the many souls who prefer the secular to the sacred, the passing to the Eternal, what is here to what is Heavenly. Wishful thinking will not win any souls, only a sober seriousness rooted in God’s Word will do so. …”

Click here for: “The Road to Hell Is Paved with Indifference” – Msgr. Charles Pope/ Archdiocese of Washington

CATHOLIC FAITH: The Beatitudes

Artistic Drawing of Jesus Preaching in Sermon on the Mount

[from Matthew 5:2-12]

“… [Jesus] began to teach them, saying:
‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you. …'”

[check back for updates and more links; last updated 1.29.17]

Links & Resources

CATHOLIC FAITHLINK: “Wisdom and Riches: Scott Hahn Reflects on the Twenty-Eighth Sunday in Ordinary Time” – St. Paul Center

Artistic Drawing of Jesus Preaching in Sermon on the Mount

“… The Wisdom of God is not precepts, but a person—Jesus Christ. Jesus is the Wisdom whose Spirit was granted to Solomon in today’s First Reading. Jesus is the Word of God spoken of in today’s Epistle. And Jesus, as He reveals Himself to the rich man today, is God. …”

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