CATHOLIC MASS VIDEO: Second Sunday in Ordinary Time 1.20.19 – Heart of the Nation (Wisconsin)

[featured image is file photo from another time and location]
by Faith Central & Steve Welsh
[featured image is file photo from another time and location]
“In this Sunday’s Gospel passage of the wedding feast at Cana, there is a theological portrait of both Mother Mary and prayer. …”
“… ‘Today the Bridegroom claims his bride, the Church, since Christ has washed her sins away in Jordan’s waters; the Magi hasten with their gifts to the royal wedding; and the wedding guests rejoice, for Christ has changed water into wine, alleluia.’ The full manifestation of our Savior includes also His baptism (last Sunday), which is presented as His acquisition of the Church as His bride. But there was also Jesus first miracle; and John
concludes this account by declaring, “Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory, and his disciples began to believe in him.’ It is well worth looking in more detail at this gospel, so closely related to the Epiphany theme and so instructive about Our Lady as intercessor. …”
[The Divine Office, or Liturgy of the Hours, begins the Liturgical Day with “A Call to Praise God” in the form of the Invitatory Psalm, usually Psalm 95, in stanzas, or strophes, interspersed with an antiphon. For Sunday of Week II in the Four-Week Psalter, such as the Second Sunday in Ordinary Time, the antiphon is “Come, Worship the Lord, For We Are His People, the Flock He Shepherds, Alleluia.” As can be seen, that antiphon draws upon the text of one of the middle stanzas of the psalm itself.]
[Prior to the Psalm is an introductory phrase taken from Psalm 51 and a quote from the Letter to the Hebrews]
Lord, open my lips.
— And my mouth will proclaim Your Praise.
Encourage each other daily, while it is still today (Hebrews 3:13)
Come, Worship the Lord, For We Are His People, the Flock He Shepherds, Alleluia.
Come, let us sing to the Lord
and shout with joy to the Rock Who Saves us.
Let us approach Him with Praise and Thanksgiving
and sing joyful songs to the Lord.
Come, Worship the Lord, For We Are His People, the Flock He Shepherds, Alleluia.
The Lord is God, the Mighty God,
the Great King over all the gods,
He holds in His Hands the depths of the earth
and the highest mountains as well.
He made the sea; it belongs to Him,
the dry land, too, for it was formed by His Hands.
Come, Worship the Lord, For We Are His People, the Flock He Shepherds, Alleluia.
Come then, let us bow down and worship,
bending the knee before the Lord, our Maker.
For He is our God, and we are His People,
the Flock He Shepherds.
Today, listen to the Voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meribah and Massah
they challenged me and provoked me,
Although they had seen all of my works.
Come, Worship the Lord, For We Are His People, the Flock He Shepherds, Alleluia.
Forty years I endured that generation.
I said, “They are a People whose hearts go astray
and they do not know My Ways.”
So I swore in my anger,
“The shall not enter into my rest.”
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever.
Amen.
Come, Worship the Lord, For We Are His People, the Flock He Shepherds, Alleluia.
[The Divine Office also indicates that Psalm 100, Psalm 67 or Psalm 24 may be used, and indicates that the psalm may be omitted when the Invitatory precedes Morning Prayer. An added note provides that, in individual recitation, the antiphon may be said once, at the beginning, rather than with each strophe.]
[As can be seen, the psalm presents a a wide-ranging encounter with God’s Greatness and our Relationship to Him. We are exhorted to approach God, to sing and shout with joy, praise and thanksgiving. God is Almighty and our Creator, indeed holding creation in His Hands.
We are to worship and follow Him in His Greatness. Yet He also is a Person Whose Voice we are to listen to and follow, Who Shepherds us as His Flock. At times, there are those who stubbornly failed to follow him, challenging Him and provoking His Wrath. In particular, with the reference to Meribah and Massah, the psalm recalls the Israelites grumbling and challenging God at points during their exodus in the desert.]
[featured image is file photo]
[featured image adapted from image at Creative Commons Wikimedia Commons Pjposullivan,
commons.wikimedia.org/wiki/File:Loretto_Abbey_chapel_interior,_Toronto.JPG, with additional conditions stated at that link and in the alt-tag here]
[featured image is file photo]
“There was a wedding at Cana in Galilee …. When the wine ran short, the Mother of Jesus said to Him, ‘They have no wine.’ … His Mother said to the servers, ‘Do whatever he tells you.’ … Jesus told the them, ‘Fill the jars with water.’ … when the headwaiter tasted the water that had become wine … the headwaiter … ‘… you have kept the good wine until now.’ Jesus did this as the beginning of His Signs at Cana in Galilee and so revealed His Glory, and His Disciples began to believe in Him.”
[featured image adapted from image at Creative Commons Wikimedia Commons Pjposullivan,
commons.wikimedia.org/wiki/File:Loretto_Abbey_chapel_interior,_Toronto.JPG, with additional conditions stated at that link and in the alt-tag here]
“… They came bringing to him a paralytic carried by four men.
Unable to get near Jesus because of the crowd,
they opened up the roof above him.
After they had broken through,
they let down the mat on which the paralytic was lying.
When Jesus saw their faith, he said to him,
‘Child, your sins are forgiven.’ …”