CATHOLIC FAITHLINK: “MESSAGE OF JOHN PAUL II TO THE ARCHBISHOP OF PADUA FOR THE FEAST OF THE EVANGELIST LUKE” – VaticanVa

Saint Pope John Paul II file photo, adapted from image at archives.gov

“… As a minister of God’s Word (cf. Lk 1: 2), Luke leads us to knowledge of the discreet yet penetrating light that radiates from it, while illustrating the reality and events of history. The theme of the Word of God, the golden thread woven through the two works that comprise Luke’s writing, also unites the two periods treated by him: the time of Jesus and that of the Church. As if narrating the “history of the Word of God”, Luke’s story follows its advance from the Holy Land to the ends of the earth. The journey proposed by the third Gospel is profoundly marked by listening to this Word which, like a seed, must be received with goodness and promptness of heart, overcoming the obstacles that prevent it from taking root and bearing fruit (cf. Lk 8: 4-15). …”

CATHOLIC FAITHWATCH: “Saint Teresa of Avila – Pope Benedict XVI General Audience Feb. 2, 2011” – VaticanVa

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“In the course of the Catecheses that I have chosen to dedicate to the Fathers of the Church and to great theologians and women of the Middle Ages I have also had the opportunity to reflect on certain Saints proclaimed Doctors of the Church on account of the eminence of their teaching.

Today I would like to begin a brief series of meetings to complete the presentation on the Doctors of the Church and I am beginning with a Saint who is one of the peaks of Christian spirituality of all time — St Teresa of Avila [also known as St Teresa of Jesus].

St Teresa, whose name was Teresa de Cepeda y Ahumada, was born in Avila, Spain, in 1515. …”

Pope Benedict XVI, in a General Audience on Feb. 2, 2011, reflected on the life and thinking of Saint Teresa of Avila. Click here for the full text of his remarks: vatican.va/content/benedict-xvi/en/audiences/2011/documents/hf_ben-xvi_aud_20110202.html

A full Vatican news release from that date follows:

TERESA OF AVILA: CONTEMPLATIVE AND INDUSTRIOUS

VATICAN CITY, 2 FEB 2011 (VIS) – During his general audience, held this morning in the Paul VI Hall, the Pope spoke about St. Teresa of Avila, who lived from 1515 to 1582.

Teresa de Ahumada was born in the Spanish city of Avila, said Benedict XVI. Although as an adolescent she read works of profane literature which led her towards a life in the world, she later turned to spiritual works which “taught her meditation and prayer. At the age of twenty she entered the Carmelite convent of the Incarnation, also in Avila”.

St. Teresa saw her struggle against her own physical ailments as “a struggle against her weakness and resistance before the call of God. … In Lent 1554, at the age of thirty-nine, Teresa reached the pinnacle of her fight against her own debilities”.

“In parallel with the maturation of her interior life, the saint also began to give concrete form to her idea of reforming the Carmelite order. In 1562, with the support of Bishop Alvaro de Mendoza of Avila, she founded the first reformed Carmelite convent. … Over the following years she continued to found new Carmelite convents, reaching a total of seventeen. Her meeting with St. John of the Cross proved fundamental and with him, in 1568, she founded the first convent of Discalced Carmelites, at Duruelo near Avila”. Teresa died in 1582. She was beatified by Paul V in 1614 and canonised in 1622 by Gregory XV. In 1970 Servant of God Paul VI declared her a Doctor of the Church.

The Holy Father noted how “Teresa of Avila had no academic education, however she always gave great weight to the teaching of theologians, men of letters and spiritual masters”. Her major works include an autobiography in which she presents her soul to St. John of Avila, and the “Way of Perfection” intended as a spiritual guide for her own nuns. However, “St. Teresa’s most famous mystical work is the ‘Interior Castle'”, said the Pope, in which “she codifies the possible development of Christian life towards perfection. … To her activity as founder of the Reformed Carmelites, Teresa dedicated another work, the ‘Book of Foundations'”.

Referring then to the spirituality of Teresa, the Holy Father made particular mention of her interest in “the evangelical virtues as the foundation of all Christian and human life”. He also noted how she laid great emphasis on “profound harmony with the great biblical figures” and on “listening to the Word of God. … The saint also highlights the importance of prayer”, he said, “she teaches readers of her works to pray, and she herself prays with them”.

“Another question very dear to this saint was the centrality of Christ’s humanity. … This lay at the basis of the importance she attributed to meditation on the Passion, and to the Eucharist as the presence of Christ in the Church, for the life of all believers and as the heart of the liturgy. St. Teresa’s love for the Church was unconditional”, said the Pope, identifying another essential part of her doctrine in “perfection as the aspiration and final goal of all Christian life”.

The Holy Father concluded by saying that “St. Teresa of Avila is an authentic teacher of Christian life for the faithful in all times. In our society, often lacking in spiritual values, St. Teresa teaches us to be tireless witnesses of God, of His presence and His work. … May the example of this profoundly contemplative and industrious saint, encourage us to dedicate adequate time to daily prayer, to openness to God in order to discover His friendship and so to discover true life. … Time spent in prayer is not lost; it is a time in which we open the way to life, learning to love God and His Church ardently, and to show real charity towards our neighbours”.

AG/ VIS 20110202 (650)

Published by VIS – Holy See Press Office – Wednesday, February 02, 2011

News release also appeared at visnews-en.blogspot.com/2011/02/teresa-of-avila-contemplative-and.html bearing the following notice:

Copyright © VIS – Vatican Information Service

In accordance with international regulations on Intellectual Property and Author’s Rights, VIS authorises reproduction of news items issued by the Vatican Information Service, partially or in their entirety, on condition that the source (VIS – Vatican Information Service) is quoted.

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[featured images are file photos]

CATHOLIC FAITHLINK: “[PDF] Story of a Soul (l’Histoire d’une Ame): The Autobiography of St. Therese of Lisieux” – CCEL

File Photo of Sunrise at Joshua Tree National Park

“… It is to you, dear Mother,
that I am about to confide
the story of my soul. When you
asked me to write it, I feared the task might unsettle
me, but since then Our Lord has deigned
to make me understand
that by simple obedience
I shall please Him best. I begin therefore
to sing what must be my eternal
song: “the Mercies
of the Lord.”
1
Before setting about my task I knelt before the statue of Our Lady which had given my
family so many proofs of Our Heavenly
Mother’s
loving care.
2
As I knelt I begged
of that
dear Mother
to guide my hand, and thus ensure that only what was pleasing
to her should
find place here.
Then opening
the Gospels,
my eyes fell on these words: “Jesus, going up into a mountain,
called unto Him whom He would Himself.”

CATHOLIC FAITHLINK: “Mother Teresa of Calcutta Biography” – Vatican.va

File Photo of Saint Teresa of Calcutta Holding Child

“… The whole of Mother Teresa’s life and labour bore witness to the joy of loving, the greatness and dignity of every human person, the value of little things done faithfully and with love, and the surpassing worth of friendship with God. But there was another heroic side of this great woman that was revealed only after her death. Hidden from all eyes, hidden even from those closest to her, was her interior life marked by an experience of a deep, painful and abiding feeling of being separated from God, even rejected by Him, along with an ever-increasing longing for His love. She called her inner experience, ‘the darkness.’ The ‘painful night’ of her soul, which began around the time she started her work for the poor and continued to the end of her life, led Mother Teresa to an ever more profound union with God. Through the darkness she mystically participated in the thirst of Jesus, in His painful and burning longing for love, and she shared in the interior desolation of the poor. …”

CATHOLIC FAITHLINK: “HOLY MASS AND CANONIZATION OF BLESSED MOTHER TERESA OF CALCUTTA” – Vatican.va

File Photo of Saint Teresa of Calcutta Holding Child

“… Mother Teresa, in all aspects of her life, was a generous dispenser of divine mercy, making herself available for everyone through her welcome and defence of human life, those unborn and those abandoned and discarded. She was committed to defending life, ceaselessly proclaiming that “the unborn are the weakest, the smallest, the most vulnerable”. She bowed down before those who were spent, left to die on the side of the road, seeing in them their God-given dignity; she made her voice heard before the powers of this world, so that they might recognize their guilt for the crime – the crimes! – of poverty they created. For Mother Teresa, mercy was the “salt” which gave flavour to her work, it was the ‘light’ which shone in the darkness of the many who no longer had tears to shed for their poverty and suffering. …”

[AD] Saint Mother Teresa: “A Simple Path”

File Photo of Saint Teresa of Calcutta Holding Child

“Known around the globe for her indefatigable work on behalf of the poor, the sick, and the dying, Saint Mother Teresa has devoted her life to giving hope to the hopeless in more than one hundred and twenty countries. She inspires us all to find a way to translate our spiritual beliefs into action in the world. How has one woman accomplished so much? And what are the guiding principles that have enabled this humble nun to so profoundly effect the lives of millions? …”

CATHOLIC FAITHWATCH: “Saint Bartholomew – Audience of Pope Benedict XVI, 4 October 2006” – vatican.va

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“… Bartholomew … has traditionally been identified with Nathanael …. Nathanael’s retort ‘Can anything good come out of Nazareth?’ … highlights God’s freedom, which baffles our expectations by causing him to be found in the very place where we least expect him. … Jesus was not exclusively ‘from Nazareth’ but was born in Bethlehem … and came ultimately from Heaven, from the Father who is in Heaven. Nathanael’s reaction suggests another thought to us: in our relationship with Jesus we must not be satisfied with words alone. In his answer, Philip offers Nathanael a meaningful invitation: ‘Come and see!’ …. Our knowledge of Jesus needs above all a first-hand experience: someone else’s testimony is of course important, for normally the whole of our Christian life begins with the proclamation handed down to us by one or more witnesses. However, we ourselves must then be personally involved in a close and deep relationship with Jesus …. the Evangelist tells us that when Jesus sees Nathanael approaching, he exclaims: ‘Behold, an Israelite indeed, in whom there is no guile!’ … [which] provokes the curiosity of Nathanael who answers in amazement: ‘How do you know me?’ …. * * * [There is] a twofold, complementary aspect of Jesus’ identity … recognized both in his special relationship with God the Father, of whom he is the Only-begotten Son, and in his relationship with the People of Israel, of whom he is the declared King … Jesus’ heavenly dimension … [and] His concrete place in history ….”

Click here for “Saint Bartholomew – Audience of Pope Benedict XVI, 4 October 2006” – vatican.va

[featured images are file photos]

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