CATHOLIC VIDEO: Divine Mercy Chaplet in Song – “For the Sake of His Sorrowful Passion, Have Mercy on Us and On the Whole World”

The Divine Mercy Chaplet in song, produced by Trish Short, and featuring scenes from the National Shrine of the Divine Mercy. Following below, how to pray the Divine Mercy Chaplet.

The primary prayers of the Divine Mercy Chaplet include:

Opening Sign of the Cross, Our Father, Hail Mary, The Apostles Creed …

Utilizing a Rosary, on each large bead starting a decade:
“Eternal Father, we offer You the Body, Blood, Soul, and Divinity of Your dearly Beloved Son, Our Lord Jesus Christ … In atonement for our sins and those of the whole world.”

On each of the ten small beads within a decade:
“For the sake of His Sorrowful Passion … have Mercy on us, and on the whole world.”

Concluding prayer:
“Holy God, Holy Might One, Holy Immortal One, have Mercy on us, and on the whole world.” (three times)

There are some additional optional prayers, and a closing Sign of the Cross

[provisional posting; please check back for more links and details]

CATHOLIC MUSIC VIDEO: “Stabat Mater (At the Cross Her Station Keeping)”

File Photo of Pieta at Saint Peter's Basilica, Depicting the Blessed Virgin Mary as Our Mother of Sorrows, Holding the Body of the Crucified Christ, Sculpture by Michaelangelo, adapted from image at cia.gov

Stabat Mater dolorosa
Juxta Crucem lacrimosa,
Dum pendebat Filius.Cujus animam gementem,
Contristatam et dolentem,
Pertransivit gladius.



FAITHLINK: Catholic Prayer: Stabat Mater (At the Cross Her Station Keeping) – CatholicCulture

O quam tristis et afflicta
Fuit illa benedicta
Mater Unigeniti!

Quem maerebat, et dolebat,
Pia Mater, dum videbat
Nati paenas inclyti.

Quis est homo, qui non fleret,
Matrem Christi si videret
In tanto supplicio?

Quis non posset contristari,
Christi Matrem contemplari
Dolentem cum Filio?

Pro peccatis suae gentis
Vidit Jesum in tormentis,
Et flagellis subditum.

Vidit suum dulcem natum
Moriendo desolatum,
Dum emisit spiritum.

Eia Mater, fons amoris,
Me sentire vim doloris
Fac, ut tecum lugeam.

Fac, ut ardeat cor meum
In amando Christum Deum,
Ut sibi complaceam.

Sancta Mater, istud agas,
Crucifixi fige plagas
Cordi meo valide.

Tui nati vulnerati,
Tam dignati pro me pati,
Paenas rnecum divide.

Fac me tecum pie flere,
Crucifixo condolere,
Donec ego vixero.

Juxta Crucem tecum stare,
Et me tibi sociare
In planctu desidero.

Virgo virginum praeclara,
Mihi jam non sis amara:
Fac me tecum plangere.

Fac, ut portem Christi mortem
Passionis fac consortum,
Et plagas recolere.

Fac me plagis vulnerari
Fac me cruce inebriari,
Et cruore Filii.

Flammis ne urar succensus
Per te, Virgo, sim defensus
In die judicii.

Christe, cum sit hinc exire,
Da per Matrem me venire,
Ad palmam victoriae.

Quando corpus morietur,
Fac, ut animae donetur
Paradisi gloria.

At the cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last.Through her heart, His sorrow sharing,
All His bitter anguish bearing,
Now at length the sword had pass’d.Oh, how sad and sore distress’d
Was that Mother highly blest
Of the sole-begotten One!

Christ above in torment hangs;
She beneath beholds the pangs
Of her dying glorious Son.

Is there one who would not weep,
Whelm’d in miseries so deep
Christ’s dear Mother to behold?

Can the human heart refrain
From partaking in her pain,
In that Mother’s pain untold?

Bruis’d, derided, curs’d, defil’d,
She beheld her tender child
All with bloody scourges rent.

For the sins of His own nation,
Saw Him hang in desolation,
Till His spirit forth He sent.

O thou Mother! fount of love!
Touch my spirit from above;
Make my heart with thine accord.

Make me feel as thou hast felt;
Make my soul to glow and melt
With the love of Christ our Lord.

Holy Mother! pierce me through;
In my heart each wound renew
Of my Saviour crucified.

Let me share with thee His pain,
Who for all my sins was slain,
Who for me in torments died.

Let me mingle tears with thee,
Mourning Him who mourn’d for me,
All the days that I may live.

By the cross with thee to stay,
There with thee to weep and pray,
Is all I ask of thee to give.

Virgin of all virgins best,
Listen to my fond request
Let me share thy grief divine.

Let me, to my latest breath,
In my body bear the death
Of that dying Son of thine.

Wounded with His every wound,
Steep my soul till it hath swoon’d
In His very blood away.

Be to me, O Virgin, nigh,
Lest in flames I burn and die,
In His awful Judgment day.

Christ, when Thou shalt call me hence,
Be Thy Mother my defence,
Be Thy cross my victory.

While my body here decays,
May my soul Thy goodness praise,
Safe in Paradise with Thee.

CATHOLIC FAITHLINK: “The Way of the Cross by Saint Alphonsus Liguori ” – FishEaters

Jesus Carries the Cross, adapted from image at loc.gov

“… Jesus is Condemned to Die
Jesus is Made to Bear His Cross
Jesus Falls the First Time
Jesus Meets His Mother
Simon Helps Jesus Carry His Cross
Veronica Wipes Jesus’ Face
Jesus Falls the Second Time
Jesus Meets the Women of Jerusalem
Jesus Falls the Third Time
Jesus is Stripped
Jesus is Nailed to the Cross
Jesus Dies on the Cross
Jesus is Taken Down from the Cross
Jesus is Laid in the Tomb …”

“Come, Let Us Worship Christ, the Son of God, Who Reedeemed Us With His Blood” – Catholic Divine Office/ Liturgy of the Hours

Jesus Carries the Cross, adapted from image at loc.gov

[The Divine Office, or Liturgy of the Hours, begins the Liturgical Day with “A Call to Praise God” in the form of the Invitatory Psalm, usually Psalm 95, in stanzas, or strophes, interspersed with an antiphon. For Good Friday, the antiphon is “Come, Let Us Worship Christ, the Son of God, Who Reedeemed Us With His Blood.”]

[Prior to the Psalm is an introductory phrase taken from Psalm 51 and a quote from the Letter to the Hebrews]

Lord, open my lips.

— And my mouth will proclaim Your Praise.
Encourage each other daily, while it is still today (Hebrews 3:13)

Holy Trinity and Scenes From ScriptureCome, Let Us Worship Christ, the Son of God, Who Reedeemed Us With His Blood.

Come, let us sing to the Lord
and shout with joy to the Rock Who Saves us.
Let us approach Him with Praise and Thanksgiving
and sing joyful songs to the Lord.

Come, Let Us Worship Christ, the Son of God, Who Reedeemed Us With His Blood.

The Lord is God, the Mighty God,
the Great King over all the gods,
He holds in His Hands the depths of the earth
and the highest mountains as well.
He made the sea; it belongs to Him,
the dry land, too, for it was formed by His Hands.

Come, Let Us Worship Christ, the Son of God, Who Reedeemed Us With His Blood.

Come then, let us bow down and worship,
bending the knee before the Lord, our Maker.
For He is our God, and we are His People,
the Flock He Shepherds.

Come, Let Us Worship Christ, the Son of God, Who Reedeemed Us With His Blood.

Today, listen to the Voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meribah and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Come, Let Us Worship Christ, the Son of God, Who Reedeemed Us With His Blood.

Forty years I endured that generation.
I said, “They are a People whose hearts go astray
and they do not know My Ways.”
So I swore in my anger,
“The shall not enter into my rest.”

Come, Let Us Worship Christ, the Son of God, Who Reedeemed Us With His Blood.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever.
Amen.

Come, Let Us Worship Christ, the Son of God, Who Reedeemed Us With His Blood.

[The Divine Office also indicates that Psalm 100, Psalm 67 or Psalm 24 may be used, and indicates that the psalm may be omitted when the Invitatory precedes Morning Prayer. An added note provides that, in individual recitation, the antiphon may be said once, at the beginning, rather than with each strophe.]

[As can be seen, the psalm presents a a wide-ranging encounter with God’s Greatness and our Relationship to Him. We are exhorted to approach God, to sing and shout with joy, praise and thanksgiving. God is Almighty and our Creator, indeed holding creation in His Hands.

We are to worship and follow Him in His Greatness. Yet He also is a Person Whose Voice we are to listen to and follow, Who Shepherds us as His Flock. At times, there are those who stubbornly failed to follow him, challenging Him and provoking His Wrath. In particular, with the reference to Meribah and Massah, the psalm recalls the Israelites grumbling and challenging God at points during their exodus in the desert.]

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CATHOLIC MUSIC VIDEO: “Were You There (When They Crucified My Lord)”

File Photo of Pieta at Saint Peter's Basilica, Depicting the Blessed Virgin Mary as Our Mother of Sorrows, Holding the Body of the Crucified Christ, Sculpture by Michaelangelo, adapted from image at cia.gov

From a Negro Spiritual, performed by the Choir from the Old Cardiff Arms Park in Wales

Were you there when they crucified my Lord?
Were you there when they crucified my Lord?
Oh, sometimes it causes me to tremble, tremble, tremble.
Were you there when they crucified my Lord?


Were you there when they nailed him to the tree?
Were you there when they nailed him to the tree?
Oh, sometimes it causes me to tremble, tremble, tremble.
Were you there when they nailed him to the tree?

Were you there when they laid him in the tomb?
Were you there when they laid him in the tomb?
Oh, sometimes it causes me to tremble, tremble, tremble.
Were you there when they laid him in the tomb?

Were you there when the sun refused to shine?
Were you there when the sun refused to shine?
Oh, sometimes it causes me to tremble, tremble, tremble.
Were you there when the sun refused to shine?

Were you there when they rolled the stone away?
Were you there when they rolled the stone away?
Oh, sometimes it causes me to tremble, tremble, tremble.
Were you there when they rolled the stone away?

Were you there when God raised him from the tomb?
Were you there when God raised him from the tomb?
Oh, sometimes it causes me to tremble, tremble, tremble.
Were you there when God raised him from the tomb?

CATHOLIC MUSIC VIDEO: “O Sacred Head Surrounded”

Jesus Carries the Cross, adapted from image at loc.gov

O sacred head, surrounded
by crown of piercing thorn!
O bleeding head, so wounded,
reviled and put to scorn!
Our sins have marred the glory
of thy most holy face,
yet angel hosts adore thee
and tremble as they gaze
[lyrics continue below video]

I see thy strength and vigor
all fading in the strife,
and death with cruel rigor,
bereaving thee of life;
O agony and dying!
O love to sinners free!
Jesus, all grace supplying,
O turn thy face on me.

In this thy bitter passion,
Good Shepherd, think of me
with thy most sweet compassion,
unworthy though I be:
beneath thy cross abiding
for ever would I rest,
in thy dear love confiding,
and with thy presence blest.

From a medieval Latin hymn attributed to St. Bernard of Clairvaux of the 12th century.

CATHOLIC FAITHLINK: “Good Friday ‘Praying The Steps’ History” – Holy Cross-Immaculata Parish (Archdiocese of Cincinnati)

Cross Atop Rocky Cliff

FOR OVER A CENTURY, year after year on Good Friday, thousands of Pilgrims of various faiths have been praying “The Steps” of Mt. Adams to Immaculata Church. How did this unique devotion begin? It goes back to the saintly Archbishop Purcell, who with great fervor urged the faithful of Cincinnati to pray for his Grand Venture – a Shrine to the Holy Virgin – on the most prominent spot in the City. In response to his kind requests, there began a daily trading of praying people up the mud and rocks, seen while the foundation was being dug. This evident sign of faith helped to bring about the building of wooden steps in 1859, from the street below to the entrance of the Church. The City built concrete steps in 1911, which in 1958 [and 2009] were replaced by a more convenient structure. The placing of the large Crucifix near the Church entrance, influenced more and more people to concentrate on Good Friday as “The Day” for “Praying the Steps.” The “Good Friday Steps” are a symbol of hope to millions of devout souls. Published -1960’s-

CATHOLIC MASS READINGS: Good Friday of the Lord’s Passion 4.19.19 – USCCB/ NABRE

Historic Bible

“… After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, ‘I thirst.’ There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth. When Jesus had taken the wine, He said, ‘It is finished.’ And bowing His Head, He handed over the Spirit. …”

CATHOLIC FAITHLINK: “Paschal Triduum” – USCCB

Last Supper by Duccio, adapted from image at openi.nlm.nih.gov

“The summit of the Liturgical Year is the Easter Triduum—from the evening of Holy Thursday to the evening of Easter Sunday. Though chronologically three days, they are liturgically one day unfolding for us the unity of Christ’s Paschal Mystery. The single celebration of the Triduum marks the end of the Lenten season, and leads to the Mass of the Resurrection of the Lord at the Easter Vigil. …”

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